Speaking of Life 4032 | True Boasting
Greg Williams

Have you ever had a medical bill that made you cringe? Regardless of where you fall in debates over how you should pay for healthcare, there is one thing everyone can agree on. Good care is priceless. This is as true today as it was three millennia ago.

Perhaps you’ve heard of the story of Naaman.

Naaman was a successful commander, competent warrior, and a well-regarded statesman. Yet the Bible reveals that he also suffered from a skin condition. In the ancient world, all dermatological conditions were lumped into the same category – leprosy.

Help for Naaman came through a young, humble servant in his home. She told Naaman’s wife that the Lord’s prophet Elisha had the power to heal.

We pick up the story in 2 Kings, where we find Naaman with a letter from his king written to the king of Israel:

“So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing. The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”
2 Kings 5:5-6

It seems that even in the 9th century BC, specialized health care was expensive! The wealth that Naaman brought with him was significant, enough to buy a large swathe of land.

The prophet Elisha heard about the letter and told the king to send Naaman to him. When Naaman arrived, Elisha sent a messenger telling Naaman to go bathe in the river Jordan seven times before he will see him in person!

This is the turning point in the narrative. Until this point, Naaman has relied on his own importance, resources, and power. But none of these things are considered in Elisha’s treatment plan. Naman is furious that Elisha won’t even see him and he leaves in a huff.

Fortunately, his servants intervened saying, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!”

Convinced Naaman washes in the river Jordan seven times, and is healed!

Humbled and restored, Naaman wants to present Elisha with a gift, but Elisha refuses payment or privileges. Naman realizes the riches of God’s glory, and promises that any boasting he does in the future will not be of his own strength, but of the provision of God.  

The story of Naaman’s healing is the story of abundant Grace. It tells of how kings, generals, and warriors are powerless to change the things that really matter to us, but God’s grace is all-powerful. Naaman returned to Aram boasting in the one true God of Israel and the grace-filled deliverance God gave him.

Echoing these words, a millennia later the apostle Paul calls us to boast “in the cross of our Lord Jesus.” Like Naaman, we are powerless to heal ourselves – physically and spiritually. But we can boast in the one who restores us, redeems us, and fills us with grace. We boast in Jesus Christ.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 4031 │Unseen Footprints
Heber Ticas

You’ve probably heard the old hymn “What a Friend We Have in Jesus.”
The lyrics go like this: “Have you trials and temptations? Is there trouble anywhere? We should never be discouraged. Take it to the Lord in prayer.” The idea of taking our problems to the Lord in prayer is a well-known prescription in Christian circles, but sometimes it doesn’t seem like it’s enough to steady us. Sometimes we need a new angle on taking our problems to the Lord in prayer.

Let’s consider Psalm 77 where the psalmist Asaph is in trouble. He’s taking his problems to the Lord, but it’s not comforting him this time:

I cry aloud to God, aloud to God, that he may hear me. In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted. I think of God, and I moan; I meditate, and my spirit faints.
Psalm 77:1-3 (NRSV)

Asaph goes on to ask questions, the same questions you and I ask when we’re at the end of our ropes. He asks: “Has God forgotten to be gracious? Has he in anger shut up his compassion?” (Psalm 77: 9, NRSV).

Asaph initially concludes that he must have done something to turn God’s heart away, or that God has changed. But then he makes an important decision, one that is just as important as praying in the first place. He looks to the past for evidence of God’s faithfulness and remembers God’s deliverance of the people of Israel through the Red Sea:

Your way was through the sea, your path, through the mighty waters; yet your footprints were unseen. You led your people like a flock by the hand of Moses and Aaron.
Psalm 77:19-20 (NRSV)

Asaph remembered a situation when the Israelites were fleeing Egypt with the Egyptian army in pursuit. They could see the Egyptian army on one side and the Red Sea on the other with no apparent way out. God opened the sea.

He answered their cries for deliverance though his “footprints were unseen.” As is often the case, God chose to resolve the situation with a completely different solution than what was expected. Has that happened to you? Like Asaph, we can trust that God’s solution to our problem will be the best outcome for everyone.

While taking our cares to the Lord in prayer is still a good idea, it also helps to remind ourselves of stories of God’s faithfulness. When we are faced with trials and temptations, we can choose to think about God’s past provision in our lives and in the lives of others. God’s faithfulness in the past gives us hope that God will be faithful to us now.

Today, let us rest securely in God’s faithfulness. Even if you can’t see his footprints in your current circumstances, just like he has in the past, he is carrying you through.

Mi nombre es Heber Ticas, Hablando de Vida.

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Speaking of Life 4030 | The Myth of Isolation
Greg Williams

Have you ever participated in a large, multi-day event that was spiritually exhilarating and yet physically exhausting? In July 2021 we held the GCI Denominational Celebration as an online event. This was the first time we ever did a virtual gathering of this magnitude, and the post-celebration comments were extremely positive and grateful, yet the on-site staff were still physically and mentally recovering weeks later.

The Old Testament story of Elijah has similar elements. Having demonstrated the power of God, having laid low the prophets of Baal, having revealed God’s supremacy beyond all doubt, and having those who witnessed the sacrifice at Mount Carmel turn and repent, Elijah is exhausted. Then when the death threats of Jezebel come, he feels alone, flees, turns inward, and becomes deeply depressed.

Elijah cannot see a way out. The salvation of Israel seems beyond hope and despite an amazing day of victory evil appears to have once again gained the upper hand.

God’s response to Elijah’s fatigue, despair, and loneliness is one of compassion and encouragement.

 God provides Elijah with food and drink to gird him for the journey of revelation ahead of him – which lasted for 40 days. At the end of this journey, Elijah finds himself in a cave, where God meets him and asks, “What are you doing here, Elijah?”

Let’s listen to his response:

“I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
1 Kings 19:14 (ESV)

“I only am left.” This is the falsehood Elijah tells himself. Have you ever told yourself this — have you ever convinced yourself that no one understands you, no one can help you? In our darker moments, many of us have been there.

Yet in his compassion, God reveals to Elijah the truth; he is not alone. God tells Elijah to go to Mount Horeb, where he witnesses the power of God over nature and then hears God speak to him in a low whisper. He helps Elijah wrestle with his thoughts and fears and then he reveals to Elijah that there are 7,000 who have remained pure throughout this time of apostasy in Israel.

God then goes further and sends Elijah on his way, knowing that he will encounter a companion – Elisha – whose faith and faithfulness match his own. God delivered Elijah out of loneliness and despair through the powerful reminder that he was with Elijah.

The next time you have a crisis of faith, a moment of weakness, a feeling of despair and loneliness, remember you are in the company of the great cloud of witnesses, where the greatest prophets (after Jesus) once trod. Just as God never forsook them, he will never forsake you.

God always comes to us in strength and in our dark nights of the soul – always without condemnation, always filled with love and grace. He is always there to deliver you out of the darkness, and into his eternal light.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 4029 │ The Wisdom of Delight
Michelle Fleming

On this Trinity Sunday, we’re thinking about God’s triune nature and how the Father, Son, and Holy Spirit exist in loving communion with one another. One aspect of this relationship is wisdom, and while we often think of wisdom as good judgment, wisdom is actually playful, delighting in joy and generosity. In Proverbs, we read that wisdom is personified as a woman. For example, in Proverbs 8, Wisdom maintains that she was created by God before the earth was created:

The Lord created me at the beginning of his work,
the first of his acts of long ago.
Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth—
when he had not yet made earth and fields,
or the world’s first bits of soil.
When he established the heavens, I was there,
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
then I was beside him, like a master worker;
and I was daily his delight,
rejoicing before him always,
Proverbs 8:22-30 (NRSVA)

Wisdom was an active companion and witness to God bringing creation out of chaos. We might think that bringing order to chaos would be more stressful than playful, but Wisdom offers an interesting perspective. Let us continue reading in the New Revised Standard Version,

I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the human race
Proverbs 8:30b-31 (NRSV)

And now let’s hear it again in the Common English Bible Translation:

I was having fun, smiling before him all the time, frolicking with his inhabited earth and delighting in the human race
Proverbs 8:30b-31 (CEB)

Here we find Wisdom offering playfulness and joy to God during the creation of the world. Some Old Testament scholars suggest that it’s a theological principle that “pleasure and playfulness are built into the very structure” of the world.

Expanding our understanding of wisdom to include playful delight and an attitude that is looking for reasons to rejoice helps us grow in how we think about the triune God on this Trinity Sunday. The Father, Son, and Spirit operate within a context of great love and wisdom that’s expressed in playful delight and pleasure in creation. And that includes us. If God takes delight in us and is always on the lookout for joy, we also should be quick to rejoice in any moments of joy life brings.

It’s wisdom to delight in what God has made, whether that is the beauty of nature, the pleasure of a warm drink on a cold day, or the delight of another person’s smile. On this Trinity Sunday, let’s acknowledge that the wisdom of delight is part of being included in relationship with the Father, Son, and Holy Spirit. May you embrace God’s wisdom and delight in who Jesus is, who he is in you, and who he is in others.

I’m Michelle Fleming, Speaking of Life.

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Speaking of Life 4028 | Fulfilled Promises
Greg Williams

My good friend and colleague, Heber Ticas promised to procure a rare bottle of tasty tequila for my wife Susan’s 60^th birthday. He ran into a bit of a snag and gave me the bottle at a conference and said to tell Susan a “Happy 62 and a half birthday!”

We laughed, but there is a bit of truth that sometimes it takes a while to fulfill a promise. Have you ever reaped the benefit of a promise long after it had been made? You may have even forgotten the promise – or given up on it.

Whether you’re making the promise of receiving it, the windfall of a past promise fulfilled is always a source of joy.

Shortly after Jesus promised he would send the Holy Spirit, the Disciples gathered for Pentecost. We can only imagine how much they understood the wonder of the promises that Jesus made to them, but after seeing him ascend, you can guess they were ready for anything. Did they expect the Holy Spirit to come at Pentecost? It’s hard to tell.

History had taught them that the promises of God are always fulfilled but in his time. Five hundred and fifty years passed between God’s promise to Abraham and when Joshua led the Israelites to the Promised Land. There were seven hundred years from Isaiah’s hopeful prophecies to Jesus’ coming. But now maybe it was going to be different. After all, Jesus had told them to not leave the city. On that Pentecost, their world changed. Like a roaring wind, the Holy Spirit came and filled the house. Luke tells us in the book of Acts that all of the disciples were filled with the Holy Spirit, and began preaching in different languages. Then Peter was prompted to preach.

¹⁴ ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say… ¹⁶ This is what was spoken through the prophet Joel: ¹⁷ In the last days it will be, God declares, that I will pour out my Spirit upon all flesh…’”
Acts 2:14, 16-17a (NRSV)

The promise had been fulfilled.

Peter then gave a convicting and powerful message about who Jesus is and why he came. A message that resonated with many who were present, drawing them in to be baptized in great numbers as they were led by the Holy Spirit.

What did Peter feel as he saw over three thousand people come forward for baptism following his address? I suspect he was filled with joy. The familiar joy of a promise being realized. Did he recall the words of Jesus three years prior, as he knelt upon a boat that was sinking due to the weight of a great catch of fish? Jesus had told him, “Do not be afraid; from now on you will be catching men.” 

Standing in front of the crowd at Pentecost, Peter experienced the fulfillment of Jesus’ promise.

The Holy Spirit helped him to not be afraid as he stood before the people – he was no longer the man who denied Christ or who sank as he tried to walk on the water. The Spirit had made him into a fisher of men.

The promise that the Spirit transforms and sustains those who follow Christ is also for you and me. This Pentecost let the Spirit of God change you and discover the wonder of God’s promises fulfilled.

I’m Greg Williams, Speaking of Life

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Speaking Of Life 4027 | Living Water
Jeff Broadnax

A commonly held assumption for treating people suffering from heat exhaustion is to just give them more water. The problem is that the person who is suffering could drink a gallon of water and still not get better. What is really happening here is that the person’s body is lacking something vital. They have depleted the salts in their body to a point that no amount of water will fix. Once they get a sports drink or two in their system to replenish the electrolytes, they will tend to perk up. The solution is to get the right substance in them.

In life, there exists commonly held beliefs about vital things we humans feel are missing to provide true fulfillment in our lives. We know that something just isn’t right and so we attempt to fill our longings with a better job, more money, a new romantic relationship, or acquiring fame. But history has shown us again and again how people who often appear to have it all have found out that they were still missing something.

The answer to the human dilemma is found in an interesting place in the Bible. In the book of Revelation, John gives us a picture of heavenly hope. He quotes Jesus saying:

“Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
Revelation 22:17

This passage, reminds me of the story where Jesus encountered the woman at the well. Jesus tells the woman that whoever drinks the water that he is offering will never thirst again. Not only that, but once ingested, this living water will become a spring of water welling up to eternal life.

Jesus describes Himself as the living water. He is the key ingredient; He alone gives life. When we acknowledge Christ as our life, our thirst is satisfied. We no longer need to ask the question about what will satisfy us and what will make us whole. We are satisfied and made whole in Him.

In our passage from Revelation, Jesus reassures us that he possesses all that we need to experience a full and satisfying life. In Him, we have been raised to new life. A life without end. Our thirst is quenched.

Having things in our life like money, relationships, respect, and admiration can all enrich our lives. But those things, in and of themselves will never fill the empty space that only Christ can occupy.  

Does your life feel exhausting? Do you feel like your life is one big attempt at filling something deep inside you that is missing? Just know that Jesus is the answer. He offers you his living water. He offers you nothing less than Himself. He is our life. It’s time to satisfy that thirst once and for all with the only thing designed to make you whole – Jesus Christ.

I’m Jeff Broadnax, Speaking of Life.

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Speaking Of Life 4026 | Don’t Settle for Less
Greg Williams

Have you ever settled for less in your relationships? Healthy relationships don’t come easy and there is always a temptation to avoid the hard work they require. So, when there’s conflict, we may opt to settle for “agreeing to disagree” instead of working through the painful process that leads to reconciliation and peace. Or, we might opt to settle for shallow relationships that do not require the continual investment that deep ones demand. Whenever we settle for less in our relationships, we rob ourselves of the joy they can bring.

What about our relationship with God? How much joy do we abandon when we settle for less in our relationship with the Lord? Why would we settle when there is so much to gain?

C.S. Lewis provides some insight to answer that question. He says, “It would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Thankfully, our Lord is not so easily pleased when it comes to relationships. He aims to continually bring us into the deeper waters of our relationship with him. He has already done the hard work of reconciliation so we can now, by the Spirit, participate in the joyous relationship the Son and his Father share. And when we are tempted to settle, Jesus never will. Because of his strong and unshakable desire to be with us, we can continually seek to know him with all our heart, soul, and strength.

Listen to this Psalm and the joy expressed that comes in knowing the Lord, not just for us, but for the entire world.

“May God be gracious to us and bless us
    and make his face to shine upon us, Selah
that your way may be known upon earth,
    your saving power among all nations.
Let the peoples praise you, O God;
    let all the peoples praise you.

Let the nations be glad and sing for joy,
    for you judge the peoples with equity
    and guide the nations upon earth. Selah

Let the peoples praise you, O God;
    let all the peoples praise you.

The earth has yielded its increase;
    God, our God, has blessed us.
May God continue to bless us;
    let all the ends of the earth revere him.”

 Psalm 67:1-7 (NRSV)

The word “selah” is like an intermission – a pause to consider what was just said or sang. David wants you and I to pause and consider the truth that the Lord’s face is shining on you today, bringing more joy and blessing than you can possibly imagine. I encourage you to turn to him to enjoy the relationship he desires to give you. Why settle for anything less?

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 4025 | No One Special, Just Chosen
Cara Garrity

“Circle, circle, dot, dot, now I got my cootie shot. Circle, circle, square square, now I got them everywhere.” Is a common playground rhyme chanted to tease or exclude another kid.

As humans, it is easy for us to focus on what makes us different, or ostracize a person or group to create an in-crowd. We see a situation like this occur in the life of the early church, about how to welcome Gentiles—non-Jewish people—into the community of faith. This conversation seems especially foreign to us—a mostly Gentile audience, centuries removed. We must keep in mind that for generations keeping the law was the marker of the faithfulness of God’s chosen people of Israel. A big part of that law included dietary restrictions.

So Peter’s strange dream in Acts 11 tells us that God is doing something new:

“I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. And I heard a voice saying to me,
‘Rise, Peter; kill and eat.’
Acts 11:5-7 (ESV)

According to Jewish law and custom, the animals in Peter’s dream were considered unclean. Anything “unclean” was considered contagious and invoked experiences of separation from God and others. It was one thing that separated Jews from Gentiles. The invitation to Peter to rise, kill, and eat was an invitation to break down that separation and participate in a new way of being God’s people.

This was a revolutionary statement that wholeness and redemption are found in Jesus alone, not by external laws and customs. Inclusion of Gentile Christians then, was not conditional upon adopting the practices of Jewish law and custom but upon Christ. God’s chosen people were no longer marked by custom but by faith.

Sadly, we the Church, still lean toward separation as we struggle with questions of chosenness and inclusion. We sometimes rely upon a behavior or external indicator to prove our worth as a follower of Jesus. Or we use our understanding of normative Christian customs as criteria to dismiss or exclude someone else. This negates the inclusive message God gave to Peter. All are included and invited to participate in what God is doing – bringing many sons and daughters to glory.

This Easter season as we celebrate the newness of life found in our resurrected King, I invite you to participate in a new way of being God’s people. A new way that relies on Jesus alone as proof of our chosenness. A new way of radical inclusion in Christ. In Jesus, we are reconciled to God and one another, not by custom, but by his broken body raised to glorious life again.

I’m Cara Garrity, Speaking of Life.

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Speaking Of Life 4024 | Not Wanting the Shepherd
Greg Williams

Have you ever misheard the lyrics to a song in a way that drastically changed the meaning? Most of us have done this at one time or another, perhaps you even had a favorite song that you only discovered years later that had a very different meaning than what you originally understood?

We have a word for that, it’s called ‘mondegreen’ – a misunderstood or misinterpreted phrase resulting from mishearing the lyrics of a song.

The consequences of mondegreen can be amusing or absurd. The next time you listen to Creedence Clearwater Revival sing Bad Moon on the Rise, instead of singing the song title during the chorus interject “There’s a bathroom on the right,” and you’ll see what I mean.

A colleague of mine shared a mondegreen he had as a child regarding the famous Psalm 23. This didn’t come from mishearing the words, so much as misunderstanding their meaning.

When he heard “The Lord’s my shepherd I shall not want” sung at church, he took it to mean that we shouldn’t want the Lord as our shepherd. Why wouldn’t we want Him as our shepherd you might ask?

Well because he’ll force you to lie down in green pastures all day!

It’s amazing how a glitch on a record, a syllable out of place, or a word changing its meaning over time can totally change how we perceive and understand a piece of music.

Part of the reason my colleague read the words of Psalm 23 in such a negative light, was because in the authoritarian church he grew up in, it made perfect sense to him why someone would not want to follow the judgemental and condemning image of God he had been presented with. He had been taught that God was a strict and demanding shepherd, not at all like the shepherd we read about in the book of Revelation.

In Revelation we are blessed with a glimpse of the end to come, the lamb sits upon the throne, and all are drawn before Him. Using language drawn from Psalm 23 and Isaiah 25 we are told in no uncertain terms what kind of Shepherd he will be:

For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”
Revelation 7:17

In other words, he is the Good Shepherd.

The truth is that many people do not want the Lord as their shepherd. Often, this is because they have encountered a theological mondegreen. They’ve misheard, misunderstood, or have been deceived when it comes to the truth about God. As far as they’re concerned, there’s nothing good about him.

Without knowing the Good Shepherd, no other scripture, whether psalm, prophet, gospel, or epistle will be understood in its proper context. Without knowing Jesus, the Bible itself becomes an endless series of misheard lyrics drawing us down some theologically dubious rabbit holes.

Jesus is the Good Shepherd under whose care we shall want for nothing, the Shepherd who, filled with love and compassion, will wipe away every tear from our eyes. The Shepherd’s whose voice we will never mishear as He calls us by name.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 4023 | A Different Sort of Power
Jeff Broadnax

The historian and moralist known as Lord Acton held the opinion that a person’s sense of morality diminishes as their power increases. You have probably heard quoted some version of his statement, “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.”

That’s a pretty bold statement. However, with every passing chapter of history, Lord Acton is continually proven to be right. Notorious examples of absolute power can be seen in people like Napoleon Bonaparte who reached a point where he saw fit to declare himself an emperor. Even worse are the Roman emperors who went further to declare themselves gods. This kind of power is a self-determining power where might makes right. If you have the power, you can do whatever you want and be whoever you want. You answer to no one.

Today, we still have power players who crown themselves arbiters over everyone else and declare themselves to be all-knowing demigods who are above question. There is a long list of powerful people whose corruption stains the pages of history. It seems Lord Acton knew what he was talking about.

But, it’s not just the powerful elite who suffer from such corruption. It is in all of us to want to be masters of our own fates and captains of our own souls. And this futile pursuit has not only stained the pages of world history, but it has left a stain on our personal histories as well. And there is no amount of power that we can possess to undo it.

There is one, thankfully, who is powerful enough to rub out the stain. Only, his power is of a different sort. It’s the power that comes in the form of a slain Lamb. He ushers in his kingdom not through brute force and domination, but through the power of sacrificing his very self. Rather than, leveraging power for the sake of himself, he leverages his power for the sake of all of us.

It’s the power the Apostle Paul equated with the Cross. This is not how we think of power. For the powerbrokers of the world, this sounds like foolishness. But, Jesus, the slain Lamb of the cross has broken the chains of our self-determined sinfulness and erased the stains of our corrupt history.

Listen to the vision of his throne recorded in the Book of Revelation:

“Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” The four living creatures said, “Amen,” and the elders fell down and worshiped.”
Revelation 5:11-14

Jesus’ power does not come by self-appointment. It is received from his Father, who sent him into our world to rescue and redeem us. For this reason, the Father gave him the name above all names. He is the one we answer to. For this reason, we bow down to the only one who is worthy, and whose power never corrupts.

I’m Jeff Broadnax, Speaking of Life.

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